Having joy is crucial to effective leadership. People are attracted to the God of those who have true joy (in Acts 2:46-47, “gladness” means “extreme joy”). Joy is a responsibility in this sense, because it testifies to God’s goodness and influences others to glorify God.
What is joy?
It is not a verb, but a noun. And it refers to the experience of delight over something or someone’s beauty, majesty, love, and other qualities. Conversely, stoicism, chronic negativity, gloominess, and (especially) cynicism are fatal to influencing others for Christ.
Cynicism about those who are joyous before God is condemned in the story of Michal’s reaction to David’s joy in 2 Samuel 6. Are you David, or Michal?
Yet we cannot manufacture joy by ourselves; it is the Spirit-given byproduct of choosing to trust in what God has given you through Christ (see Romans 15:13).
It’s important at this point to make a qualification: Biblical joy is not pretending to be happy in times of pain. We should openly lament when needed—but we should also process our pain with God until his joy returns. If we try to self-sufficiently suppress our pain, rather than admitting our pain and taking it to God, we can block the authentic joy God wants to give us.
Although we cannot manufacture joy, we do have a volitional role to play in our joy. This is why Paul is emphatic about rejoicing in the Lord (Philippians 3:1; 4:4)! This phrase, rooted in the Old Testament, means choosing to praise and thank God for his deliverances. (See, for example, Psalms 14:7; 21:1; 32:10-11; 35:9-10; 40:14-16; Isaiah 25:9; 49:13; 61:10; 2 Chronicles 6:41; Habakkuk 3:17-18; and Zechariah 10:5-7).
As Christians, we have a greater reason to praise and thank God—he has purchased a complete salvation for us through Jesus!
Paul sets an example of rejoicing in the Lord in Romans 5:1-5, Romans 11:33-36, 2 Corinthians 1, 2 Corinthians 2, Ephesians 1, 1 Timothy 1:17, and other places.
Jesus teaches the importance of rejoicing in our salvation in Luke 10:17-20, when he warns against rejoicing in ministry results more than rejoicing in our salvation.
How can we practically cultivate rejoicing in the Lord? Here are a few thoughts:
Do you ever challenge your fellow-leaders and your people on their joyless gloominess and cynicism? Help them connects the dots between this symptom and idolatry and unbelief in the provisions of the gospel.
Lifelong ministry is not a sprint; it is a marathon. It is daily labor like pre-mechanized farming. It is an ongoing war that involves battle after battle, battle injury and battle fatigue.
Do you truly embrace this reality? Do you expect this life to be battle after battle with occasional reprieves, or do you expect it to be smooth with occasional bumps? We are deeply conditioned by our culture to expect the latter, and this is a big reason why we lose heart.
Therefore, one of the most foundational aspects of leadership faithfulness is endurance! “Endurance” (hupomone), along with its synonym “patience/long-suffering” (makrothumia) are used over 70 times in the New Testament.
See, for example, 2 Timothy 2:3-13; 4:5,7; Hebrews 12:1-13; 1 Corinthians 9:24-27; Philippians 3:10-14; and Galatians 6:9-10.
This recurrent emphasis presumes the temptation to “lose heart.” If you never feel this temptation, it is either because you are a rookie, or because you’re not truly engaged!
A big part of our leadership is modeling victorious endurance that inspires others to join us in this marathon/battle.
How do you get this endurance? It is not machismo or self-will, available only for “tough guys.” God is willing and able to build it into us, but we must cooperate with the conditions. This is the main point of Hebrews 12:1-13. The key thesis is “Run with endurance the race set before you,” and everything else explains how we get this endurance.
Here are some practical thoughts from Hebrews on developing endurance: